Liberal Influence Beyond Elections - My perspective

In recent years, political landscapes worldwide have witnessed a striking trend of the consistent rise of conservative or right-wing forces. From developed democracies to emerging nations, liberal political parties rooted in secularism and inclusion face a series of electoral defeats. For many who champion liberal ideals, this trend can be disheartening, evoking a sense of disillusionment and hopelessness. I feel this phenomenon warrants deeper analysis, not just as a commentary on electoral outcomes but as a reflection of the evolving interplay between societies and various ideologies. Contrary to the current perception, liberalism even in the shadow of electoral losses continues to shape society, often in subtle but profound ways.

At first glance, the conservative victory march might seem to reflect the triumph of their ideology. However, much of their electoral success stems from the loyalty of a steadfast voter base and some electoral blunders by liberals. Conservative supporters often vote with unwavering commitment, regardless of a candidate's flaws or controversies. Whether the candidate is perceived as corrupt, controversial, or extreme, their core vote bank remains intact. Liberals, on the other hand, lack this kind of dedicated and unconditional support. Their voter base is diverse and fluid, comprising groups drawn to specific policies or values. For example: immigrants may support liberal policies during their initial years of integration into society; workers might align with liberal agendas during periods of economic struggle; and minorities may rally behind liberals for protection against majoritarianism. However, as these groups stabilize or achieve their goals, their loyalty often wanes based on their social and economic interests. This dynamic reflects a paradox for liberals: their success in empowering and integrating marginalized groups inadvertently diminishes their long-term voter base. Furthermore, the educated, economically secure demographic often seen as the core liberal constituency does not vote with the same urgency as conservative voters. With little at stake personally in elections, their participation hinges more on the nature of the candidate and ideological alignment than existential concerns. This may explain some shift in voting patterns by the groups who were mistakenly considered liberal voters.

Despite losing elections, liberal ideals continue to exert significant influence. This happens at least in two ways. First, due to the need for conservative moderation. When conservatives win elections, their victory often extends beyond their traditional voter base. To maintain this broader coalition, they are compelled to moderate their extreme rhetoric. Even when they rely on divisive propaganda to galvanize their core supporters, implementing such rhetoric becomes politically unfeasible in governance. As a result, many conservative governments tone down their hardline positions to accommodate the diverse expectations of their electorate. This moderation, ironically, is not organic but is driven by the liberal values embedded in modern democratic systems. Liberals may lose the electoral battle, but their principles indirectly shape the policy and governance of conservative government. For example, many social welfare schemes enacted by liberal governments are continued by subsequent conservative governments, often, unwillingly. Second, the liberal watchdog effect forces conservatives to abandon their toxic propaganda when they are in power. Conservatives often target liberals as their primary opposition, even when liberals lack significant electoral power. This consistent focus highlights the role of liberalism as a counterweight to extremism. By existing as a credible alternative, liberals ensure that democratic norms and values remain intact. Therefore, the liberal influence extends beyond ballots to shaping societal discourse, safeguarding inclusion, and preventing the erosion of democratic institutions.

While the current trend may seem bleak for liberals, it is essential to recognize the broader picture. Electoral defeats, though painful, do not signal the demise of liberal ideals. Instead, these ideals continue to exert a quiet but powerful influence on governance, policy, and society. So, for those disheartened by the rise of conservative forces, take solace in this: the essence of liberalism lies not just in winning elections but in shaping the world in ways that ensure inclusivity, equality, equity, and progress, sometimes through direct action and sometimes by compelling others to act. In the grand scheme of democracy, the show goes on, and liberals remain an indispensable part of the story, no matter which government is in power.

Thank you for reading and please share your views on this topic. 

*Vinay can be reached at thevinay2022@gmail.com 

Cow and casteism

Why is cow sacred, but buffalo is not? I always wondered about this as a kid. Most readers may know that the cow is considered a sacred animal in India and while beef is consumed and sold in some parts of India, it is banned in most states, and some Muslims have been attacked and mob lynched merely due to a suspicion of possessing beef, especially in northern and western parts of India. Growing up in a cow-worshipping society, I always wondered why cows but not buffalo, goats, sheep, or any other milk-giving animal have the same holy status. What is so special about cows that is not with buffalos? Both give milk and dung that have the same uses and meats of both can be sold as beef. The only difference is buffaloes are always black in color whereas cows are of different colors mostly shades of white. I strongly feel that their color and looks are the major reasons why the cow is holy and buffalo is not, definitely, their utilities as agricultural animals have no bearing on this. I feel casteism can be considered as the root of this. It seems the cow belongs to the upper case and the buffalo belongs to the lower caste, therefore, one is holy and the other is not. 

Caste is an integral part of Indian society, this is true even today, rather, one can see the resurgence of case-based identity. Casteism differentiates and discriminates against people based on their birth. Some people are considered superior to others just because of their birth in families belonging to certain castes. There are phrases like "upper caste" and "lower caste" freely used in day-to-day conversations. This casteism has allowed the cows to get holy status whereas buffaloes have no such status. This is a simple case of casteism, the most common social discrimination method in India, the same as racism in other parts of the world. Buffaloes are victims of casteism or racism and cows are beneficiaries of this discrimination.  

Thank you for reading and please share your views on this topic. 

© Vinay Thakur, All rights reserved, Vinay can be reached at thevinay2022@gmail.com 

What is America?

What is America? 

Is it just a country with geographical boundaries like any other country? Is it a superpower, the most powerful country in the world? Is it the most important economy? Is it the most attractive market in the world? Is it the most preferred country for immigrants all over the world? Is it all of the above or is it something else? America is much more than its borders or its economic and military power, it is an idea that has been manifested to include all of the above characteristics. It is an experiment in diversity, democracy, and freedom—an idea that has inspired many and attracted people worldwide, it is an idea that no other country dared to implement on such a scale. It was built on the bold idea that individuals should have the liberty to make their own choices about religion, occupation, relationships, and expression. However, believe it or not, this idea of America is under attack by none other than Americans themselves.  

Even though one can argue that the US is the best country to live in compared to any country of this size and diversity, it has always been a work in progress, continuously tested and refined as the nation evolved, and it has its own problems. Racism, misogyny, and bigotry still exist in the US, comparatively less, but to an extent where one can see and feel it. The basic idea of America was the freedom to choose. The freedom to choose your religion or not to choose any religion, freedom to choose your occupation, freedom to choose a place to live, freedom to marry a person you love, freedom to express, and freedom from unreasonable interference from the government. I agree that the US Constitution was far from perfect when it was written as all these freedoms were not granted to everyone when it was written. However, in the following decades through 27 amendments, some of them resulting from civil rights and feminist movements, at least some of those mistakes were corrected. For example, the Reconstruction Amendments, the 13th (ratified in 1865), 14th (1868), and 15th (1870) Amendments, abolished slavery and granted men the right to vote irrespective of race; and the 19th Amendment (Women's Right to Vote) was ratified in 1920, granting women the constitutional right to vote (50 years after all men got that right). Note that the Child Labor Amendment to empower the federal government to limit, regulate, and prohibit child labor, and the Equal Rights Amendment which was supposed to grant equal rights irrespective of sex, failed to be ratified by more than 3/4ths of states. Apart from these amendments, some laws like The Civil Rights Act of 1964, and US Supreme Court Decisions like Brown v. Board of Education (1954), and Loving v. Virginia (1967), helped to control if not completely remove racial discrimination. Most of these problems still persist and the struggle is still on especially for women's reproductive rights and systematic racial and gender discrimination, I would say that the US is the best place to live compared to all other places. This is not because it is perfect or has no problems, but because it has fewer problems compared to most other places.

So, why are the ideals that America purports to represent under attack by many of its own residents? One of the reasons is that America is much more diverse due to immigration all over the world and some Americans see this as a threat to their supremacy. This fear is understandable but their actions are not. America's diversity is indeed one of its most powerful assets. It fosters innovation, resilience, and a dynamic society where different perspectives blend to create something unique. Diversity of race, national origin, age, culture, gender, or sexual orientation is not a threat to any nation, religion, or culture, rather it is an opportunity to learn more and build a more diverse and equitable society. America has benefitted immensely because of immigration and immigrants; its success story cannot be written without highlighting the contributions and sacrifices of immigrants. Yes, illegal immigration is an important issue and should be handled urgently with utmost care and sensitivity, but economic disparity and women's reproductive rights are equally important if not bigger issues that need to be addressed. 

The core spirit of America, the freedom to choose is getting attacked, ironically from within. It reflects a desire by some to return to a homogeneous society. They want a homogeneous society that thinks alike and behaves alike, where one religion is superior to others, and where women's rights can be decided based on the religious faith of the majority. But this version of America—a singular, monolithic culture—goes against the nation’s progressive vision, that had made it what it is today. The real challenge America faces is internal: whether it will embrace its identity as a pluralistic nation or regress toward a restrictive vision of conformity. If we want to move forward and make America better, we can't go back, we need to move forward and realize that America's greatest strength lies in embracing differences, finding unity in diversity, and understanding that pluralism, not uniformity, is America's greatest legacy. Balancing individual freedoms with a cohesive national identity is a continuous challenge, yet achieving it is essential if America is to fulfill its promise to itself and to the world, the sooner we realize this better it is for us and for America.     

Thank you for reading and please share your views on this topic. 

© Vinay Thakur, All rights reserved, Vinay can be reached at thevinay2022@gmail.com

Our values, our politics, and our hypocrisy

Everyone claims to have some values and ethics. These values may come from family, culture, religion, or personal experiences, no matter what the source is, we all claim to have some values and stand by them. We also have our politics, we either support or oppose certain policies, some of us are openly aligned with a certain political party, and some are independent but are close to either liberal or conservative ideas. Irrespective of our politics, we claim that our political choices align with our values. After all, politics, especially in today's world, is omnipresent. However, it is easy to have values but it's not easy to stand by them when tested. Many of us are willing to compromise or dump our values when it doesn't suit us politically, exposing our hypocrisy. This is abundantly clear during this election in the US, and to make it clear, the US voters are not the exception, this is what happens in most places where you see some questionable candidates getting traction, hate, and divisiveness resulting in political dividends, it's not the politician, it's our hypocrisy that's must be blamed. When we compromise on values, especially for political convenience or out of tribal loyalty, it weakens our claim that we hold any real principles.

For me, alignment with values and politics is not that complicated, rather, I find it necessary to align personal values with political choices. In today’s politically charged environment, where politics is intertwined with every aspect of society, the disconnect between what people claim to stand for and whom they support becomes glaringly evident. Nothing exposes our hypocrisy more than our politics.

If someone claims to support women’s rights, constitutional integrity, or ethical leadership, but then endorses a candidate or party that actively undermines those values, their claims are false and they do not care about any of these things. It’s easy to profess values when they’re not being tested, but the true measure of integrity is whether one holds firm to those values when it's politically inconvenient or challenging to do so. Supporting a candidate or party that contradicts one’s professed values without holding them accountable reveals a fundamental gap between what we say and what we actually support. For example, if I claim to support women's rights, and then I extend my support to a candidate or party who does not care about women's reproductive rights, then my claim is not only false but I also support abrogation of women's personal rights; if I claim to support constitutional integrity including the independent functioning of various branches of government but support a candidate who attacks these values and demands personal loyalty rather than personal accountability, then, my claims are false and I support weakening the independence of various government branches by violating the constitutional values; if I claim to be against sexual harassment but extend my support to a candidate who openly says derogatory stuff about women and claims to sexually harass women, then, my claim of supporting women's rights is false and I also support that candidate's obnoxious behavior. The list can go on, but I think the readers understand what I am trying to argue. If we claim to have certain values, we need to stand by them and demand accountability when we see those values being violated. If not, we do not have any right to claim to possess those values, they are nothing more than hollow statements. This is directly related to one of the most dangerous justifications we see in modern politics: the “lesser of two evils” argument, where people excuse their candidate's harmful actions because "the other side is worse." This rationalization allows for a slippery slope where values are compromised, slowly but steadily until they lose all meaning. It's not the responsibility of the opposing side to demand accountability, but it is the duty of the supporters to raise the standards in politics.

Out hypocrisy is exposed most when we defend the indefensible behavior with selective outrage; when we use our intelligence and smartness to defend the derogatory and offensive actions of the candidate we support; when we criticize the opposition for actions we tolerate in our own side; when we believe blatant lies without verifying them just because it suits our side of the argument. Our politics exposes our hypocrisy more than anything else. So, if you claim to have some values and don't want to be hypocritical, then be careful about who you support and how you defend your political choice. It is not the job of the opponent to ask for accountability, supporters need to do that if we expect any change in the way politics has been conducted so far. It’s not enough to defend a candidate simply because they belong to “our side” while turning a blind eye to their faults. If voters truly care about the values they espouse, they need to look beyond party lines and tribalism, and they must be willing to critique their own side just as harshly as they would the opposition. 

If we want politics to change, if we want to rise above the hypocrisy that permeates the system, we must first hold ourselves accountable. Our political choices are personal, but they are also a reflection of the integrity—or lack thereof—behind the values we claim to stand for. In the end, it’s not just about who we vote for, but about whether our choices truly reflect the values we claim to embody. If not, it’s our hypocrisy, not just flawed candidates, that is to blame for the disillusionment in politics today. Remember, nothing exposes our hypocrisy more than our politics, be vigilant to protect your values and please vote.   

Thank you for reading and please share your views on this topic. 

© Vinay Thakur, All rights reserved, Vinay can be reached at thevinay2022@gmail.com 

Why are we becoming so hateful to each other?

I am sure everyone must have noticed the extremely polarized environment around them. I am not just talking about people having extreme political views, but also about any other social and personal issues. We have reached so far in politicizing each and every aspect of our lives, that even being a feminist is now considered a partisan political statement. We are downgrading every personal and social issue to partisan politics, and there does not seem to be any end to this self-inflicted degradation. So, why are we becoming so hateful towards each other? Why are we behaving like we are part of some cult? What changed and why did we allow ourselves to degrade to such a low level? And ultimately, why aren't we ashamed of this degradation? I don't know if people are thinking about these questions, but I have been wondering about these things for the last few years. Maybe many of us were always this racist, casteist, and hateful, these people never dared to express this hate and rage openly as society in general was not receptive to these ideas, and now some politicians have legitimized these hateful and revengeful feelings to come out in the open, just like Hitler did in Germany. This seems to be the case in many parts of the world including democratic countries like the USA and India. People are becoming hostile to minorities, and immigrants are being treated as invaders, and social and cultural outcastes almost like a discarded commodity transferred from one part of the world to another part. I can understand politicians flaming such rhetoric for their selfish motives, but the strange and worse part is that people are buying such ridiculously outrageous narratives. We know our neighbors and other community members. We interact with each other in various places, our kids go to school together, and we share our neighborhood and other public places like parks and shopping centers. And still, we fall prey to utterly false hateful narratives manufactured by politicians and some so-called influencers who do this only to gain votes and popularity. The most tragic part is that this all is happening in an era when access to information is so easy. People are allowing themselves to get manipulated without any resistance, and this is happening across the political spectrum. Yeah, one side may be doing it better compared to the other but they all are doing it. The way conservative politicians are weaponizing their supporters is something I have never seen before. Most political parties are turning into a cult movement but the way conservatives are leading the way is astonishing and phenomenal. Conservatives who used to swear for individual freedom and fundamental rights are now at the forefront of attacking the fundamental reproductive rights of women, and freedom of immigrants without realizing the apparent hypocrisy in their behavior. The situation is so bad that people are neither bothered about their own hypocrisy nor the hypocrisy of the politicians they vote for. Perpetual cynicism is considered as a mark of wisdom and intellect and optimists are considered naive and foolish; this is where we stand currently. However, even after all this, I am an optimist. I am optimistic that people will realize that fanaticism is not going to take them anyplace nice. No matter which side they are rooting for, eliminating their opponents is not a practical option but working with them for the betterment of their society and country is the only option. The sooner we realize this better for all of us.   

Thank you for reading and please share your views on this topic. 

© Vinay Thakur, All rights reserved, Vinay can be reached at thevinay2022@gmail.com 

Mahatma Gandhi - Live and let live

Mahatma Gandhi was assassinated for political reasons. A cowardly terrorist who didn't agree with Gandhi's political and social views but could not fight with him ideologically or via any other democratic ways chose to murder him. However, even though Gandhi died, he became Mahatma, and now everyone, even the organizations who opposed Gandhi have to respect him and praise him, at least publicly. I think Gandhi and Dr. King are two people who are praised by politicians across party lines, but some do it out of compulsion rather than respect, they do it because not doing it will look bad. 

Gandhi's impact on people was so huge that he singlehandedly controlled the Congress party even in the presence of leaders like Nehru, Bose, Patel, Shastri, and others. He was a politician who controlled the politics of India without holding any formal political post. This was not easy, not just one city, or state, but people from the entire British-controlled India were under his influence that's why his opponents hated and detested him because they could never match his influence. Even today, people who oppose him do it with so much bitterness and anger as if Ganshi is still alive and kicking their asses. I feel pity for such people, Gandhi is not only about his personal beliefs or his ridiculous obsession with celibacy, as a human he had many shortcomings like all of us. A lot has already been written about Gandhi and his work as well as about his shortcomings including fanaticism about certain personal beliefs, and I am not going to repeat that here. According to me, Gandhi was an honest man who stuck to his principles, and he had an unshakable belief in the nonviolent freedom struggle. As a politician, he was shrewd and manipulative, but not corrupt or someone who would run away from accountability. Also, it is a strange coincidence that another staunch Gandhian (an ardent follower of Gandhi and his ideas) and India's second Prime Minister Lal Bahadur Shastri shares his birthday with Gandhi. He is pitted against Gandhi by Gandhi haters without realizing that Shastri was staunch Gandhian, so it is like arguing that some ardent Buddha follower is better than Buddha.

Gandhi did not live long enough after India's independence to comment on what could have been his impact on the independent India. Some of his ideas and principles definitely had an impact on India in its initial years, but it is hard to say what impact he could have had as a person. It is easy to either praise or criticize Gandhi, it is easy to either worship or hate him, but it is difficult to understand him. It is difficult to follow some of his great qualities, this is why people take the easier route of either worshipping him or criticizing him. For me, Gandhi will always remain a brave and honest person who had the courage to write a book like "The Story of My Experiments with Truth," and had an unshakable belief in nonviolence. I was very impressed after reading his book, his courage, and his honesty in sharing some vulnerable and embarrassing incidents of his life impressed me the most. I am sure, Gandhi will be remembered and celebrated for years to come not only in India but all over the world. Even people who don't like him or don't agree with his ideology will pay homage to him either willingly or reluctantly, such is the power of his legacy and very few world leaders have such a legacy. I really hope people try to understand him and learn the simple principle of live and let live. We need his attitude of giving space to dissent, allowing others to express their views, live, and let live. Maybe we all cannot be friends, but it is not necessary to be enemies who are trying to eliminate each other, this is what I feel was the crux of his teachings. 

Thank you for reading and please share your views on this topic. 

© Vinay Thakur, All rights reserved, Vinay can be reached at thevinay2022@gmail.com 

Misogyny, racism, and politics

As a society, we would like to believe that we have moved away from misogyny and patriarchy. We would like to believe that in today's world, at least overtly politicians would refrain from making blatantly misogynist and patriarchal comments. No. Unfortunately, we are not even close. Not only do politicians, including the mainstream and popular politicians, make misogynist and sexist remarks, but they also benefit from such remarks, That's the reality we are living in even today, some battles that their grandmothers had won, or at least we thought that they have won, the granddaughters are forced to fight them all over again. For this, we can't just blame these misogynist politicians, people who support such individuals are equally responsible for perpetuating misogyny. The truth is that even today many don't feel that misogyny and patriarchy are bad, rather there are many who used to feel bad that these things are attacked and most politicians were trying to stay away from being labeled as misogynist and sexiest, now, these people are happy that such statements not only don't harm politicians but benefit them and are being made blatantly and confidently. 

The reality is that gender equality is still a distant target. We have achieved a lot, but these achievements have also resulted in a strong pushback and resurgence of racist, sexiest, and misogynist behavior. When power acquired through gender, racial, or social dominance starts slipping away people don't take this lightly, they start making privileged arguments like meritocracy and try to label social justice as another form of racism. This is not new and we should not be surprised by such behavior. The surprising factor is that even after knowing not that distant history of racism and sexiest, people fall for it. They do not understand or maybe do not want to understand what they are risking by encouraging such a blatantly racist and misogynist agenda. It is utterly surprising to see when people who call themselves supporters of individual freedom ask for the abolition of women's reproductive rights. It is surprising when people who claim to support the free market question the existence of immigrants who work hard and most of the time earn less than minimum wage. It is surprising to see people who claim that they are not misogynists question someone's capabilities just based on their gender or biological motherhood. These things are happening in front of us right now, and there are many who are encouraging this behavior. Populism has its own place in politics, but misogyny and racism cannot be populist policies in any civilized society. I don't buy the argument of populism when misogyny and racism are part of it.

I don't care what's your political affiliation, it doesn't matter whether you are a conservative or liberal, if you are not bothered or concerned about this openly racist and misogynist behavior then you are risking whatever progress we have made so far in our fight against racism and gender discrimination. You are taking this country back to the era when racism and gender discrimination were a norm and not an exception. I hope you won't call any country with such a blatant form of discrimination great even if it's your own country. So, if you want to make America great, then, I am sure you don't want to go back to any era when racism and misogyny were more rampant than they are today. Let's move forward and to move forward we must challenge misogynists and racists, no matter which party they belong. If you put your country before your politics and political party, you will agree with me and challenge such people even if they are from the political party you support, and I hope you put your country before your politics. If not, then elections are won and lost, but the country and its values would lose every time such behavior finds mass support. 

Thank you for reading and please share your views on this topic.

© Vinay Thakur, All rights reserved, Vinay can be reached at thevinay2022@gmail.com 

Is honesty subjective?

We hear people often using the phrases "honestly, I believed it was true," or "honestly, I did not think it would hurt anyone," and things like that. Does it mean that honesty is subjective? Does it also mean that just because we honestly think something is okay we are not subject to harsh criticisms that may follow our actions following that honest perception? These are interesting questions to ponder, especially in the current age of social media where almost everyone is either expressing their opinion or getting influenced by someone's opinion.

The concept of honesty is often perceived as a fundamental principle that transcends individual beliefs and cultural norms. It seems that honesty is objective and can be verified or evaluated based on independent criteria. However, upon closer examination, one finds that honesty can be subjective, and influenced by various factors such as personal values, social and cultural norms, and situational contexts. At its core, honesty entails truthfulness, sincerity, and transparency in communication and actions. It involves adhering to verified facts and expressing oneself in a genuine and straightforward manner. While these principles may seem universal and straightforward, the interpretations and applications are not that simple, and they vary from one person to another. While truthfulness is easy, people can believe in wrong things and still claim to be honest, and there is a difference between honesty and accuracy. Whereas truthfulness is easy, sincerity and transparency are two aspects that require some work. Whenever we say or do something based on the information received without verifying that information or fact-checking with independent sources, we are not being completely honest. Just believing something to be true without verifying it and not disclosing the source of it does not make our actions honest as we are not being sincere and transparent. Sincerity is not just a mental state, it also requires some actions on our part, we must critically evaluate and verify all information on which we base our actions. Without sincerity and transparency, every rumor and conspiracy theory spreader will claim that they are being honest.

One reason for the subjectivity of honesty lies in the diversity of human experiences and perspectives. Each one of us carries a unique set of values, beliefs, and life experiences that shape our understanding. They shape our understanding of truth and falsehood. Diversity of human experiences creates a diversity of opinions, which is a healthy sign of any progressive society, at the same time, it also creates situations where what one person considers honest may not necessarily align with another's perspective, leading to differences in interpretation. Similarly, what may be considered acceptable or truthful in one culture or community may be viewed differently in another. Believing in wrong things stems from various factors such as misinformation, personal biases, cognitive distortions, or incomplete understanding of complex issues. However, in today's internet era, most of us who consume and share information have access to resources to verify and fact check, therefore, we are not being honest when we share blatantly false information and claim to be honestly believing it to be true.  

Honesty should reflect our integrity and sincerity in communication, it should reflect our commitment to be genuine and transparent in our communications. Yes, it cannot guarantee factual correctness, but it cannot be an excuse for sloppiness or a method to create alternate facts. In the end, despite the subjectivity surrounding honesty, it still remains a foundational principle in fostering trust, integrity, and meaningful relationships. While interpretations of honesty may vary, the underlying intention to uphold truthfulness, sincerity, and transparency is paramount. Recognizing the subjectivity in honesty allows for a deeper understanding of its complexities, it helps us to be empathetic and kind to each other. Striving to be honest, even in the face of conflicting perspectives or challenging circumstances, can ultimately lead to a greater understanding, respect, and authenticity in our actions with others.  

Thank you for reading and please share your views on this topic.

© Vinay Thakur, All rights reserved, Vinay can be reached at thevinay2022@gmail.com 

We are always a work in progress

Many of us strive for perfection. From our early childhoods, we are conditioned to be perfect, this is the reason being perfect in everything becomes a dream for many. We want to be perfect in our professional and personal lives, and if we are not, we want to create an illusion of perfectness by blaming everything around us for our imperfections. Cult following or personality worship is a syndrome resulting from the belief that just because someone is good at some of the skills they are the perfect people worthy of blind following. We are taught to hide imperfections, refuse to accept that we all make mistakes and must learn from them, and also hide our vulnerabilities, whereas, in reality, we are always work in progress. 

Humans are dynamic beings, our main characteristics are that we are constantly evolving and adapting to the ever-changing circumstances of life. Therefore, from the moment of birth to the final breath, each individual is a work in progress, shaped by our experiences, relationships, and many other factors. This perpetual state of development reflects the inherent complexity and impossibility of achieving perfection as there is always potential for transformation within any human condition. At every stage of life, humans undergo physical, emotional, and intellectual changes that contribute to their ongoing development. The speed with which these changes occur may differ from one stage of life to another, and from person to person, but one this is for sure, the change is happening, whether we like it or not. 

Childhood is a stage of rapid growth and discovery. We learn many new things and acquire essential skills, values, and beliefs. Adolescence brings the challenges of identity formation and self-discovery, we may question certain values and beliefs that we acquired during childhood, and this journey of self-discovery can be a challenging and rewarding experience as we transition from childhood to adulthood. Even in adulthood, the journey of self-improvement and personal evolution continues. We strive to pursue our passions and aspirations, and we face many obstacles and try to overcome them. Whether through education (this is not just academic learning but overall education), career advancements, or personal relationships, we constantly seek opportunities for learning, growth, and self-realization. This process of growth and development extends beyond the individual to encompass the collective human experience, each one of us is an element of society that drives this world. As societies progress and evolve, our values, norms, and institutions shape our behavior and expectations, they influence our interactions with each other, and our survival and progress depend on this evolution. Cultural, technological, and social changes influence the way individuals perceive themselves and their place in the world, prompting continual innovation and adaptation. This concept of humans as a work in progress emphasizes the potential for positive change and transformation for every individual no matter what age, gender, race, or ethnicity they belong. While each of us may face challenges, moments of uncertainty, failures, and setbacks, we also possess the capacity for resilience, creativity, and sell; improvement. Through introspection, reflection, and intentional action, we can cultivate our strengths, address our weaknesses, and strive to become improved versions of ourselves every day. We are also a work in progress as we are continuously learning the importance of empathy, compassion, and understanding our interactions with others. Recognizing that everyone is on their own journey of personal growth and development encourages patience, tolerance, and support for one another's struggles and successes. 

The notion that we are always a work in progress speaks to the inherent dynamism, resilience, and potential for growth within every individual at every stage of their life. Our improvement and evolution are not limited to any particular stage of our lives, rather they are continuous and end only when the individual life comes to a full stop. Embracing this perspective provides us with a sense of optimism, curiosity, and openness to our ongoing journey of self-discovery and personal evolution. As we navigate the complexities of life, let us embrace the process of growth and change with humility and a commitment to continual learning and improvement. All the very best! 

Thank you for reading and please share your views on this topic. 

© Vinay Thakur, All rights reserved, Vinay can be reached at thevinay2022@gmail.com

Movies, diaries, and books

Suppose anyone asks me apart from many amazing people who helped me during various stages of my life so far, what are the other three things that kept me motivated and helped me to go through rough phases of life, the answer is unequivocally movies, diaries, and books. Here, movies include movie songs, especially Hindi movie songs. As a kid growing up in a pre-internet and cable TV era, movies, books, radio, and tape recorders were the only available modes of entertainment and I cherished all of them. 

For me, movies and music are integrated as I grew up watching movies with multiple songs. I do not understand and follow classical Indian music, I do not think classical music even tried to penetrate certain economic classes in India, it was never catered to people like me and I never bothered about it. Music was film songs for me, Hindi and Marathi film songs. Radio was the primary medium on which I listened to songs for most of my childhood, there used to be some programs like Chitrahar, Chhayageet, and Rangoli on the Indian National TV channel Doordarshan, but they were weekly programs and only 30 minutes long with 6-7 songs, so, radio, especially "Vividh Bharati" was my primary source of music. We could buy a second-hand tape recorder when I was in high school and that was one of the happiest moments of my life as this gave me the ability to listen to songs of my choice whenever I wanted. With radio, you are at the mercy of radio programs and have to listen to whatever songs they play during their programs which follow a specific time schedule. But radio played a huge role as their collection of songs was much bigger than the audio cassettes I could buy. Many movie songs that I listened to during that period are still my favorite songs, I still listen to them and feel the same emotions.

As far as books are concerned, I was fortunate to be born in a city with free or very cheap libraries with a great collection of Marathi books. These books opened new horizons for my heavily conditioned mind. Books allowed me to meet with people who were beyond my personal and social reach, they exposed me to new ideas and questions, they challenged my beliefs, and faith, and exposed me to struggles others faced and how they overcame it. It was through books I learned about independent women who challenged patriarchal and misogynist values. Books provided me the courage and conviction that I lacked due to the lack of any suitable idols around me to challenge regressive traditions and culture. Books provided me with the conviction that my doubts and questions were not wrong or crazy, they helped me to find answers to my questions and then, posed new questions for me, some of which I am still trying to find an answer to. Books allowed me to chart my own path, they provided me tools to think but I never considered any book as the ultimate gospel of truth. Books taught me that everything can be questioned, and I never stopped questioning since then.

I started writing a diary during my teenage years. Some of those diaries I still have and I lost some of them. But whatever I have is good enough to provide glimpses of my past. My diaries allow me to look at my old self and see how things changed. They show me how my thinking has evolved and as a result of that how I evolved as a person. They tell me about my dreams, concerns, and insecurities at different stages of life. They provide me an opportunity to revisit certain parts of my life, sometimes I read them and that era unfolds in front of my eyes like a movie. I don't think it would have been possible without my diaries.

My love affair with movies, books, and my diaries still continues, they add unique flavor and dimensions to my life and personality. My house is full of books, many of which I plan to read and I keep on adding to that collection, it doesn't matter whether I read them all or not, but having them around me fills me with hope and desire to know more. My diaries provide me a unique window into my past, they show me my state of mind, remind me about different people I met at different junctures of my life, and provide me perspective of some of the incidents that shaped me. And finally, movies and movie songs still entertain and educate me. I hope everyone finds some anchors like this that help them to self-educate, entertain, and add new dimensions to their lives. There is nothing better than challenging our own views and ideas and correcting them if they are found to be wrong and outdated. Stagnant ideas and cultures get contaminated and eventually stink like stagnant water, so, keep on updating your knowledge. There is no single book or movie that has all the knowledge or entertainment, you need multiple sources and keep on updating continuously as knowledge continuously changes and improves. I found my way to keep myself updated through books and movies, I hope you will find yours. All the very best.

Thank you for reading and please share your views on this topic. 

© Vinay Thakur, All rights reserved, Vinay can be reached at thevinay2022@gmail.com