Aruna died once again, this time it is official

After 42 years of living in a state of coma in ward number four of KEM Hospital in Mumbai Aruna Shanbaug officially died on May 18th, 2015. People die every day so why this particular death is so important and mentioned specifically by the media in India. First, she was a rape survivor, she was brutally raped by a ward boy on 27th November 1973, during this brutal sexual assault the rapist used a dog chain to choke her which resulted in cutting off of oxygen supply to her brain. This brutal assault left Aruna in a coma from which she never recovered till her death. She was not declared dead just because her hospital and nursing staff stepped up and took the responsibility of her total care, they did this job with complete devotion for 42 long years. Even Supreme Court of India termed this care and commitment as "iconic" in their judgement where they rejected the plea to withdraw her life support. Only the total commitment and sincere dedication of KEM management and staff towards Aruna kept her body alive. Technically she was alive but was in a vegetative state where a person's body is incapable of giving any response. Actually, that rapist killed that active and full-of-life nurse on that very fateful night, he should have been tried for a charge of murder not just an attempt of murder. Technically or according to the law the rapist didn't kill Aruna on that day but in reality, he took away all life from her body and just left a body devoid of any life and emotions. There was practically a murder. I can't even imagine what pain or suffering Aruna must have gone through during and after that incident, no one can imagine or understand her suffering as she didn't get a chance to express her feelings either in words or with emotions.

Law couldn't punish that perpetrator for murder because Aruna's heart was still pumping blood, her lungs were still breathing the air but most part of her brain was dead. The worst part is that they didn't punish him for rape also as it was not vaginal rape, such a shameful lapse in judging this case. She existed as a body but not as a person because her personality was brutally murdered and the law failed to acknowledge that. I was not even born when this crime happened. I salute the commitment and dedication of all the staff of KEM Hospital who took care of her like their own family member for 42 long years. Even family members find it difficult to take care of people in such a state for so long. Finally, her body gave up, and her long and painful battle with life ended on Monday. She officially died on May 18th but she was dead as a person 42 years back, on that very fateful night when her brain was irreversibly damaged. There should be severe punishment in law for anyone who inflicts such suffering on any person. Aruna's case is an example for any justice system to consider all possibilities where sexual and physical assault are involved. Killing a person is not the only worst thing an abuser can do, leaving that person in a state where they don't even know they are alive is also a very serious crime and such crimes should be dealt with that seriousness. Acid attacks or serious mental injuries are a few examples of this type of crime. When I first time read the book about Aruna's story, it shook me to the core, for many days I was very disturbed and was thinking about her pain and trauma. No amount of sympathy and anger was enough to do any justice to Aruna, finally, death only made her free of all this pain and suffering. I hope we don't hear about such tragedies any more. Aruna, you were a brave person, you gave us so much to think and debate about, I hope you forgive everyone who couldn't help you, goodbye.

Thanks for reading and please share your views on this topic.

[Copyright: Vinay Thakur. Please contact the author for re-posting or publishing]

Links:
1. http://en.wikipedia.org/wiki/Aruna_Shanbaug_case

Bhanwari Devi - a national icon and great inspiration

Two years ago on 16th December, a horrific incident of rape and murder happened in India's capital New Delhi. The brutality of the crime shook the entire nation, people were angry and frustrated about the regular occurrence of such crimes and the delay in delivering justice. This anger and nationwide protests forced the administration to deliver the judgment in a timely fashion in this particular case, but still, many victims are still waiting for justice for the crime that changed their lives. After going through the trauma of sexual abuse these victims have to relive that horror every time they go to court and come back without any solace. Our society and this system have to step up to end this trauma of these people. 

This post is not about that incident but about a brave woman Bhanwari Devi who not only survived one such assault but also fought against the culprits, against the system that failed to deliver justice to her. She is still bravely fighting her battle and waiting for justice to be delivered. Nandita Das's movie Bawander is based on the story of her life, it is worth a watch if anyone wants to know her story. She faced many hurdles during her fight for justice, not only the criminals who committed this act were from the upper caste but they were also politically very powerful which helped them to manipulate the police as well as the judiciary. But this brave lady didn't lose her courage and hope, she didn't even leave the village no matter how much they taunted her and tortured her family with social boycotts. Her argument was, if she didn't do any wrong why should she be the one to suffer. It was not she who did anything shameful so why she should leave the village, why she should feel guilty? All who know how the caste system in villages works and the various roles it plays in politics can understand how much courage and conviction are required to fight against these things. In many villages, women are not even allowed to step outside the home or village unless it is for some work or medical treatment, so one can imagine how much resistance Bhanwari Devi must have faced to even register a case against the culprits who raped her. People like her don't get much national attention or recognition as their stories carry very limited use for media and politicians. No political party is interested in taking up such issues as caste dynamics is an integral part of the politics for all parties. They don't look at criminals just as criminals but their religion or caste also becomes very important as it can mess up their political equations depending on which religion or caste the victim belongs and which religion or caste the perpetrator belongs. So, each political party bases its reactions based on its political calculations related to caste and religion. This is disgusting but it happens all the time and so far no political party tried to break away from this pattern. Unfortunately, the victims of such heinous crimes have to face the brunt of all this mess. First, they suffer at the hands of criminals who commit the crime, and then at the hands of the system which fails to deliver justice to them.

I don't know how long Bhanwari Devi and people like her have to wait to get justice from this system. I am glad to see that she still has faith in this system and waiting patiently for it to deliver what it promises to every Indian (speedy and fair justice). She is a great example of courage and determination. She showed that if you are not at fault no need to feel any guilt or shame or run away avoid taunts or be scared of social torture. But not everyone who goes through this has courage and patience like her, for them, the system needs to step up. The story of her fight is a great inspiration for all of us. Bhanwari Devi is definitely a national icon, our politicians and justice systems need to learn something from her.  

Thanks for reading and please share your views on this topic.

[Copyright: Vinay Thakur. Please contact the author for re-posting or publishing]

Links:

1. 'I have to hide my face in public, the man who raped me roams free'

2. http://selfrealization-vinay.blogspot.com/2012/12/yes-we-all-are-guilty.html

We must try to understand real pain and agony of riot victims

I recently read a blog post "We are more than our name" by Zahir Janmohamad. It's really disturbing and painful to read any riot survivor's account, this one is more painful for me as I know about this incident as it happened when I was still living in India. These riots happened in February 2002 when I was supposed to travel by train from Varanasi (UP) to Pune (Maharashtra). I read the news about the train bogie fire at Godhra station in Gujarat which killed 58 people, and communal riots followed after this. Due to the possibility of communal tension in other parts of the country, my relatives were worried about my travel as it was during the days following this incident. More than ten years have passed since this incident happened. Many people died during riots in Gujarat. This is not the only riot that happened in Gujarat or in India, there were many communal violence incidents before and after that. For example, the 1984 anti-Sikh riots after the assassination of Indira Gandhi, or Mumbai riots of 1992-93, or the issue of Kashmiri Pandits who were forced to leave their homes because of communal tension in Kashmir valley and live like refugees in their own country, or recent 2013 Muzaffarnagar riots. Many people lost their lives and survivors are still waiting for justice to be delivered in most of these cases.

This post is not about the Godhra riot or any other riot. Depending on which community or religion they belong people are more sensitive to particular riots compared to others. Their reactions are extreme if their community is at the receiving end in any of the riots. I can understand the anger and frustration when people from their own community suffer but can not understand when the same people justify other riots where people from some other community suffer at the hands of people of their own community. Somehow they feel the pain and agony of riot victims belonging to their own religion but are totally immune to the pain of victims of other religions. Every communal riot or violent incident (including wars and terrorist attacks) leaves behind victims and their relatives who suffered during that conflict and continue to suffer even after that for a variety of reasons. Most people who are not directly affected by this incident read about it in the news, watch it on TV, feel sad for some time but move on with their lives, which is very natural. Even some people who get affected by these incidents also try to overcome that stress and trauma and move on, but there are many for whom the memory of those painful days becomes a major problem in their life. It's very difficult for them to forget these events. Their physical wounds heal with time but their psychological wounds don't. These traumatic incidents leave a very deep impact on their mind and affect them psychologically. Zahir's post is one such post that displays such an impact. It shows the pain of the person who is still suffering from the trauma he faced during those days, his life is not yet normal as those painful memories are so deeply rooted in his psyche that he cannot remove them.

In India, some political party or leader gets accused for either instigating these riots or for not taking timely action to prevent it. Some political leaders owe their political careers to some of these riots. These infamous and tragic incidents made them famous and helped them to win elections and become very powerful leaders in their party and state. Many of these political leaders from various parties do get charged for some offenses related to these riots, some inquiry panel tries to investigate these riots, but I have not yet seen any powerful political leader getting punished for their involvement in these riots. Most of them get clean chit because of lack of evidence, it doesn't matter which party they belong to. I am not in a position to say for sure whether any of those accused politicians were really involved in those incidents or not as fortunately, I have not witnessed any riot myself personally but there seems to be the presence of a reasonable amount of evidence that hints towards indirect or direct involvement of many of these leaders. Many of these leaders are very powerful and popular so it is very difficult even for investigating agencies to gather any evidence against them, they always get the benefit of the doubt but that doesn't mean they are not guilty. Some of them may get punished eventually after a couple of decades once their fame and power wane, but this is useless as justice delayed is justice denied. 

It's easy to say "move on" but in reality, it's not that easy, especially for victims who faced such a horrible incident in their life, and that too when they feel that justice is not delivered to them. It must be really difficult for them to digest the fact that people who they think are responsible for these riots are free, getting rewarded, and not even regret what they did. It is easy for people like me who are not directly affected by these riots to look at them objectively, analyze them, talk about them, and even debate about them, but how many of us really understand the real pain and agony of these victims. How many of us who justify some of these riots as acts of revenge are willing to put ourselves or our loved ones in that situation? Just try to imagine the trauma of these victims before trying to justify any of these heinous acts. Our desire for revenge dominates over our ability to feel pain and compassion for our fellow humans and if it is related to our religion or country then we passionately justify these killings. Once we decide to justify any heinous act then the question of right or wrong doesn't matter much.

Most of the world will move on or even forget about these riots, but posts like Zakir's will remind us about that ugly past, about the inefficiency and ineffectiveness of our legal system. It might make some of us uncomfortable but we can not blame people like him for digging into the unpleasant past unnecessarily because for them the pain and trauma are real. We need to allow people like him to express themselves. We should hear victim's stories if they are willing to share them, maybe this will help to relieve their pain to some extent. We all should try to understand the pain and agony felt by riot victims like him. I believe communal riots are avoidable incidents. We need to spread awareness about them and have strict laws and an efficient law and order system to catch and punish the culprits, no matter who they are. As long as we allow people responsible for these riots to walk free, and reap political benefits from these riots these things will keep on happening, the names of leaders will change but whenever possible they will keep on using communal violence as a tool to get political mileage. We need to diffuse this weapon, we need to make it totally ineffective so that they stop using it, and as long as we don't do that we will be forced to read such articles and wonder if we are living in a civilized world or some jungle.  

Thanks for reading and please share your views on this topic. 

[Copyright: Vinay Thakur. Please contact the author for re-posting or publishing]

Links:

1. We are more than our name: A Gujarati Muslim ponders life under Narendra Modi- Zahir Janmohamad
2. 2002 Gujarat violence
3. 1984 anti-Sikh riots
4. Mumbai riots of 1992-1993
5. http://en.wikipedia.org/wiki/Kashmiri_Pandit
6. 2013 Muzaffarnagar riots