Friday, April 17, 2015

Dr. Babasaheb Ambedkar - Most used but least understood political and social icon of India

April 14th, 2015 was the 124th birth anniversary of one of the great thinkers of modern India, Dr. Bhimrao Ramji Ambedkar, also known as Babasaheb. I don't think I need to introduce him to anyone from India, but for others who don't know him, he is considered a great political and social leader who started an awareness campaign and mass movement among suppressed classes of India (mostly Dalits) for their equal rights and social upliftment, especially his work to eradicate the social evil of untouchability. His contribution towards the social upliftment of the suppressed classes of Indian society is more than any other leader of his time. His name and image are used by almost all political parties in India to reap political benefits, but hardly do they bother to read his books, understand his views, and follow his advice. Even political parties who claim to carry on his legacy lack the clarity of thought and level of his thinking that he displayed almost six to seven decades back.

Babasaheb was a Maharashtrian and because I was born and went to school in that state, I was introduced to him at a very early age as there were lessons about him in our school textbooks. I was impressed by his writings and personality in my teenage years mainly because of his rebellious nature. He was not scared to take on well-established traditions, customs, or ideas. He challenged them not just out of emotional rage but argued rationally, with logic, and by producing a lot of evidence to support his argument, which is a very rare thing even today in our political class. Rarely do we see such a spirit of scholarship and rational thinking now not only in a political class but across the board. I think he was one of the greatest thinkers that India ever produced who was way ahead of his times. Unfortunately, his teachings and thoughts didn't get the importance that they deserved in Indian social and political circles, maybe because even his so-called followers were not willing to accept many things that he wrote or said. His name and his image are reduced to tokenism to show empathy and sympathy towards a particular class of Indian society. No doubt that Babasaheb cared a lot about the situation of Dalits in Indian society, he was against casteism and the practice of untouchability which was rampant during that time (unfortunately, it still exists in one form or another). He fought really hard for their rights but to brand him only as a Dalit leader is a gross injustice to the intellect and scholarship of this great man. His scholarly work covers various aspects of social and political life, he was a very well-read and well-educated person. One should read his books and articles to understand how well-read he was and how much research he did to question many discriminatory practices that were socially accepted back then. Sadly, after his death, there was a big leadership vacuum and there was no capable leader of his caliber to fill that vacuum. That vacuum was filled by many political parties who claimed to be caretakers of the suppressed classes of Indian society, they used this class as a vote bank for years, but none of them matched the intellect and conviction of Babasaheb. There is no doubt that the policy of reservation and other social welfare schemes has brought some change in the social and economic status of these communities but still lot more work needs to be done.

If you roam around India, you will see many statues of Dr. Ambedkar and many streets named after him. His name is well known, and he is used by all political parties to exploit political gains. I feel Ambedkar's name is used more than Gandhi's name for political gains. Even though he is one of the most used political icons in Indian politics, he is least understood. When I look at the reason why they ignore his writings or messages, I find it is not because he was not very clear about what he thought about Hinduism, casteism, or reservation, but because it is very inconvenient for them to follow his advice. Even his so-called followers don't care to read his books and follow most of the things recommended by him. It is ironic to see that despite being one of the most used political icons in India his teachings are least followed. I hope people who take his name day and night and all political parties who claim to carry on his legacy at least make some serious efforts to read his writings and reflect on them. If they really care about Babasaheb, then they should show courage to discuss all the issues raised by him openly, they should dare to question the things which he dared to question. Many things that he questioned are still in practice, celebrating his birth anniversary is a great thing, and tokenism has its own importance in our society and culture, but if we really want to honor this great man, then we need to discuss and debate all issues which he raised in his books and articles. If we can remove the evil of casteism from Indian society, it will be a real tribute to this man.

Thanks for reading and please share your views on this topic.

[Copyright: Vinay Thakur. Please contact the author for re-posting or publishing]

Links:
1. http://en.wikipedia.org/wiki/B._R._Ambedkar
2. प्राइम टाइम : बाबा साहब अंबेडकर का लोक रूप

2 comments:

  1. In Maharashtra the upper class has made a very clever move. They have deftly presented social reformers like Dr. Ambedkar as a trinity: Phule-Shahu-Ambedkar. Nobody has questioned why these three reformers, in particular, are labelled as separate from the other social reformers like Dhondo Keshav Karve or Gopal Ganesh Agarkar. It is clearly evident that none of these three belonged to the so-called upper class and they have therefore been given a separate label of a trinity. And the media as well as the masses hail the label Phule-Shahu-Ambedkar never realising the hidden segregation behind it. The people never understood that labelling the three as separate from the other reformers is a segregation in itself - a sophisticated form of casteism.

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    1. I completely agree with you, rather I have no hesitation to accept that I myself didn't realized this sophisticated segregation of these three great reformers until you mentioned it here. I agree that this is also a form of casteism and we need to counter it. I am glad that there are people like you who seriously think about these things and raise their voice wherever required. This is very optimistic picture for me. Please keep on sharing your opinions on such matters and speak up wherever you get chance, by asking relevant questions only we can initiate some change.

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